agariya part-1 (अगरिया) भाग -1

 अगरिया यद्यपि अलग अलग स्थानों पर अलग अलग नामो से  जाने जाते है कुल मिलाकर एक ही आदिवासी है जो एक शाखा और अन्य आदिवासियों की शाखाओ का समूह ही है यहाँ तक की उनकी एक ही पौराणिकता है वे एक ही आदि देवता को मानते है व पूजा करते है और उनके टोटके भी एक से है अगरिया और असुर उसी आदिवासी समूह के वंशज है जिनका उल्लेख संस्कृत ग्रंथो में असुरो के रूप में किया जाता है। प्राचीन असुर आदिवासियों ने पहले कभी छोटा नागपुर के मुंडा पूजा पर आक्रमण किया हो और मुंडाओं ने अपने आराध्य देवता सिंगा बोंगा के ध्वज के नीचे एकत्रित होकर इस अगरिया आदिवासी समूह को बिहार की सीमाओं तक खदेड़ दिया हो जहा से वे पश्चिम दिशा में स्थित सरगुजा तथा उदयपुर कोरिया तथा बिलासपुर  उत्तर में फैल गए हो तथा इनकी कुछ कमजोर शाखाये रायपुर तथा उससे आगे मैकाल पर्वत की श्रृंखलाओं तक आकर बीएस गए हो जहा उन्हें पर्याप्त आवासीय सुविधा तथा पार्यप्त मात्रा में लौह अयस्क की प्राप्ति हुई हो। 

स्वयं अगरिया तथा असुर आदिवासियों की परंपरा यह बतलाती है की मुंडा के देवता छल कपट से सभी अगरिया तथा असुर पुरुषो का वध कर  दिया गया था। यद्यपि एक किवदंती में यह बतलाया गया है की सिर्फ उन लोगो की एक बहन जीवित बची थी तथा उसी एकमात्र जीवित महिला के वंशजो के रूप में अगरिया तथा असुर आदिवासी है। 

अगरिया लोग मध्य भारत के लोहा पिघलाने वाले तथा लोहार है मैकाल पर्वत श्रृंखलाओं में बिलासपुर में अलग अलग पड़ी थोड़ी छोटी जमींदारियों में इनकी संख्या कम है तथा इनकी अलग पहचान व  विशिष्टता है परन्तु  क्षेत्र डिंडोरी ,से नेतरहाट तक देखा जा सकता है यह कहना कठिन है की इनकी वास्तविक संख्या कितनी है पर 1911 की जनगणना में इनकी संख्या 9500 है। 

लेकिन अगरिया और अघरिया में कभी कभी कई लोग भ्रम में पद जाते है  जबकि अगरिया लौह प्रगलक  करते हैं इनकी संस्कृति अलग ही होती  है। 

 अगरिया शब्द का संभवतः अर्थ आग में  साथ काम करने वाले लोग। हिन्दुओ के अग्नि के देवता अग्नि एवं  अग्नि से उत्पन्न आदिवासियों के दानव अज्ञासुर की उत्पत्ति ज्योतिष में है अगरिया वास्तव में अग्नि के सेवक है अगरिया कोई एकरूपिय सजातीय आदिवासी समूह नहीं बनाते है ये अपने छोटे छोटे सीधे साधे रीती रिवाजो यहाँ तक की नामो के आधार पर विभिन्न खंडो में बटे हुए है तथा इनका आपस में कोई समानता या सम्बन्ध नहीं है यद्यपि सामान उपश्थिति ,मिथक तथा तकनीक के आधार पर इन्हे पहचना जा सकता है 

Part-1 Agaria Although known by different names at different places, overall there is only one Adivasi who is a branch and a group of branches of other tribals, even they have the same mythology, they believe in the same Adi Devta. And they worship and their tricks are also from one Agariya and Asura are descendants of the same tribal group which are mentioned in the Sanskrit texts as Asuras. The ancient Asura tribals may have invaded Munda Puja of Chota Nagpur before and the Mundas gathered under the flag of their adorable deity Singa Bonga to drive this Agariya tribal group to the borders of Bihar from where they are located in the western direction of Surguja and Udaipur, Korea and Bilaspur have spread to the north and some of their weak branches have gone to Raipur and beyond to the Maikal mountain ranges where they have got adequate housing facility and adequate quantity of iron ore.

The tradition of the tribals themselves and the Asura tribals themselves states that all the Agariya and Asura men were slaughtered by the deceitful deception of Munda. However, in a legend it has been told that only one sister of those people survived and Agaria and Asura are tribals as the descendants of the only surviving woman.

Agarians are iron-melting and blacksmiths of central India. They are small in small landlords lying in Bilaspur, different in the Maikal mountain ranges and have different identity and distinctiveness, but the area can be seen from Dindori, to Netarhat. It is difficult to say. What is their actual number, but in the 1911 census, their number is 9500.

But in Agaria and Agharia, sometimes many people get confused, while Agaria smelters iron, their culture is different.

 The word Agariya probably means people working with fire. Agnusura, the demon of the tribes born of Agni and Agni, the god of fire of Hindus, has its origin in astrology. Agia is actually a servant of Agni. Agrias do not form a uniform homogeneous tribal group based on their own small and simple customs, even names. They are divided into different sections and have no similarity or relationship among themselves, although they can be identified on the basis of the common presence, myth and technique.

Part-1 Agaria Although known by different names at different places, overall there is only one Adivasi who is a branch and a group of branches of other tribals, even they have the same mythology, they believe in the same Adi Devta. And they worship and their tricks are also from one Agariya and Asura are descendants of the same tribal group which are mentioned in the Sanskrit texts as Asuras. The ancient Asura tribals may have invaded Munda Puja of Chota Nagpur before and the Mundas gathered under the flag of their adorable deity Singa Bonga to drive this Agariya tribal group to the borders of Bihar from where they are located in the western direction of Surguja and Udaipur , Korea and Bilaspur have spread to the north and some of their weak branches have gone to Raipur and beyond to the Maikal mountain ranges where they have got adequate housing facility and adequate quantity of iron ore.

The tradition of the tribals themselves and the Asura tribals themselves states that all the Agariya and Asura men were slaughtered by the deceitful deception of Munda. However, in a legend it has been told that only one sister of those people survived and Agaria and Asura are tribals as the descendants of the only surviving woman.

Agarians are iron-melting and blacksmiths of central India. They are small in small landlords lying in Bilaspur, different in the Maikal mountain ranges and have different identity and distinctiveness, but the area can be seen from Dindori, to Netarhat. It is difficult to say. What is their actual number, but in the 1911 census, their number is 9500.

But in Agaria and Agharia, sometimes many people get confused, while Agaria smelters iron, their culture is different.

 The word Agariya probably means people working with fire. Agnusura, the demon of the tribes born of Agni and Agni, the god of fire of Hindus, has its origin in astrology. Agia is actually a servant of Agni. Agrias do not form a uniform homogeneous tribal group based on their own small and simple customs, even names. They are divided into different sections and have no similarity or relationship among themselves, although they can be identified on the basis of the common presence, myth and technique.